Bernadette Soubirous was born in Lourdes, France to Francois and Louise Casterot who were very poor. She was the oldest of six children but was frail and often sick.
On Thursday, February 11, 1859, around the time of her First Communion, Bernadette was sent with her younger sister and a friend to gather firewood. And this is the story she had to tell, which was taken from a letter she wrote:
“I had gone down one day with two other girls to the bank of the river Gave when suddenly I heard a kind of rustling sound. I turned my head toward the field by the side of the river, but the trees seemed quite still and the noise was evidently not from them.
Then I looked up and caught sight of the cave where I saw a lady wearing a lovely white dress with a bright belt. On top of each of her feet was a pale yellow rose, the same colour as her rosary beads.
At this I rubbed my eyes, thinking I was seeing things, and I put my hands into the fold of my dress where my rosary was. I wanted to make the sign of the cross, but for the life of me I couldn’t manage it, and my hand just fell down.
Then the lady made the sign of the cross herself, and at the second attempt I managed to do the same, though my hands were trembling. Then I began to say the rosary while the lady let her beads clip through her fingers, without moving her lips. When I stopped saying the Hail Mary, she immediately vanished.”
The beautiful lady who appeared to Bernadette above a rosebush in the grotto of Massabielle was God’s Mother, the Blessed Virgin Mary. She appeared to Bernadette eighteen times and spoke with her. She told Bernadette that she should pray for sinners and do penance.
The Lady also told her to have a chapel built there in her honor. Many people did not believe Bernadette when she spoke of her vision. She had to suffer very much. But one day Our Lady told Bernadette to dig in the mud. As she did, a spring of water began to flow. The next day it continued to grow larger and larger. Many miracles happened when people began to use this water.
When Bernadette was older, she became a sister. She was always very humble and did not want to be praised. She did not want to receive special treatment just because she had seen the Blessed Virgin. Although her own health was poor, she helped care for the sick and elderly sisters. She died in 1879 at the age of thirty-six. Her last words were: “Holy Mary, pray for me, a poor sinner.”
Saint Dunstan is fairly unusual among Anglo-Saxon saints in that we know where, if not precisely when, he was born. Dunstan was born in the village of Baltonsborough, Somerset, just a few miles south of Glastonbury, probably about the year 909 or 910. [Note: the Anglo-Saxon Chronicle gives the birth date as 925]. His father Heorstan was a Wessex nobleman of royal blood, and his family connections were to be of great benefit to him in his later career in the church. Glastonbury was at that time a popular place for Christian pilgrimage; folk traditions told that it was the first place of Christian settlement in Britain, and associated it with Joseph of Arimathea and Jesus himself.
Dunstan took to the monastic life much later than most; taking holy orders in 943, when he may already have reached 34 years. Apparently he was at first disinclined to a life in the church, but a skin disease which he feared might be leprosy made him change his mind.
After taking orders Dunstan returned to Glastonbury and built himself a small cell (i.e. a hut) beside the Abbey church. There he lived a simple life of manual labour and devotion. He soon showed great skill in the arts of metalworking, and he used his skills to craft bells and vessels for the church.
But his life was not to stay simple for long; Athelstan died, and his successor Edmund called Dunstan to his court to act as a priest. After a short period at court, Edmund named Dunstan Abbot of Glastonbury.
So once more Dunstan returned to the place of his birth, this time on a mission to reinvigorate the abbey. He instituted the strict Benedictine Rule, rebuilt and enlarged the church buildings, and established Glastonbury as a leading centre of learning and scholasticism. The effect of Dunstan’s reforms, and in particular his efforts to produce a class of educated clerics, did much to encourage the growth of monastic settlements throughout Britain.
Dunstan acted as a royal advisor and negotiator for Edmund and his successor Eadred, and helped establish a period of peace from Danish attack. Unfortunately in 955 Dunstan’s zeal got him into trouble when he reproved young King Eadwig for moral laxity. Eadwig promptly confiscated Dunstan’s property and exiled the monk.
Dunstan found shelter at the monastery of Ghent, in modern Belgium, but he was quickly called back to Britain by Edgar, king of Northumbria and Mercia.
Edgar shared Dunstan’s monastic zeal, and together they put considerable energy into monastic reform and expansion. Under Edgar’s influence Dunstan became Bishop of Worcester, and when Eadwig considerately died in 960, Dunstan was named Archbishop of Canterbury.
In this post Dunstan carried on his work of encouraging scholarship and monastic settlements. He also oversaw every detail of Edgar’s coronation as king.
It is said that he designed the coronation crown himself, and more importantly, that he altered the ceremony to put emphasis on the bond between church and monarch; making the coronation a sacred act, emulating the ceremony of consecration for priests. Dunstan’s coronation ceremony still forms the basis of royal coronations today.
When Edgar died, Dunstan carried on as advisor to his son Edward, but when Edward was murdered in 978 to make way for his brother Ethelred, Dunstan retired from court life. He lived on at Canterbury, delighting in teaching the young and only rarely troubling to involve himself in the politics of the realm.
When he died in 988 Dunstan was buried in his cathedral, where his tomb was a popular place of pilgrimage throughout the Middle Ages. Until Thomas a Becket later eclipsed Dunstan’s fame he was the most popular English saint.